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Save to lightbox. Women Ku Klux Klan members enlist and sign up new members at a Klan meeting and cross burning outside of Macon, Georgia.

Among the protest signs in the air is a three-dimensional anti-Trump figure of orange revealed around a black suit, wearing an upside down American flag pin and a white KKK hood with a Nazi swastika.

Ku Klux Klan members - both men and women at tourist camp. Although women were not participating members, they were often used as a symbol of racial and sexual supremacy and were protected by the men of the KKK.

Some women assisted with sewing klan costumes and others let the men borrow their own clothes to serve as a disguise.

One of the stated purposes of the Klan in the first wave was that "females, friends, widows, and their households shall ever be special objects of our regard and protection", which only referred to white women.

Black and low-class white women, and white women judged as promiscuous were often the victims of rape and assault because Klansmen deemed them to be "lacking in virtue".

The second wave began in the early s. Approximately , women joined the WKKK during this period. Although they were not as violent as their male counterparts, the KKK, they sometimes resorted to violent tactics.

Similar to the original Klan, the Women of the Ku Klux Klan published their own creed, or "Kreed", in that outlined the goals and beliefs of the organization.

During the s, the women helped the Ku Klux Klan expand their efforts throughout the country. Their organization helped to turn the initially second Ku Klux Klan into a mass-membership organization with a broader social agenda.

We plan that all women who join us shall have equal rights with that of the men. It will be a separate organization Women played a minor role during the third wave, which occurred during the late s and early s.

KKK members consisted largely of men living in the rural South who had little formal education or money. Much of their violence was aimed at African Americans.

The fourth and "modern" wave emerged in the late s. With women participating as full members of the Klan, they could serve as leaders and come from a range of social and economic classes.

The modern wave has been primarily fueled by economic, racial, and religious motives. During the wave of the s, activism was strongest due to the efforts of women's suffrage.

Many members were related to Klansmen. Some women joined the WKKK against the wishes of their husbands who felt it out of their partners' "wifely duty" and a rebellious attempt to increase her political power.

Women also joined in an effort to preserve their white Protestant rights as they felt violated by the intrusion of immigrant and African-American voters.

A potent force, it was largely responsible for the restoration of white rule in North Carolina , Tennessee, and Georgia.

The bills authorized the president to suspend the writ of habeas corpus , suppress disturbances by force, and impose heavy penalties upon terrorist organizations.

Ulysses S. Grant was lax in utilizing this authority, although he did send federal troops to some areas, suspend habeas corpus in nine South Carolina counties, and appoint commissioners who arrested hundreds of Southerners for conspiracy.

In United States v. Harris in , the Supreme Court declared the Ku Klux Klan Act unconstitutional, but by that time the Klan had practically disappeared.

It disappeared because its original objective—the restoration of white supremacy throughout the South—had been largely achieved during the s. The need for a secret antiblack organization diminished accordingly.

The 20th-century Klan had its roots more directly in the American nativist tradition. It was organized in near Atlanta , Georgia, by Col. William J.

The new organization remained small until Edward Y. Clarke and Elizabeth Tyler brought to it their talents as publicity agents and fund raisers.

The revived Klan was fueled partly by patriotism and partly by a romantic nostalgia for the old South, but, more importantly, it expressed the defensive reaction of white Protestants in small-town America who felt threatened by the Bolshevik revolution in Russia and by the large-scale immigration of the previous decades that had changed the ethnic character of American society.

This second Klan peaked in the s, when its membership exceeded 4,, nationally, and profits rolled in from the sale of its memberships, regalia, costumes, publications, and rituals.

A burning cross became the symbol of the new organization, and white-robed Klansmen participated in marches, parades, and nighttime cross burnings all over the country.

The Klan enjoyed a last spurt of growth in , when Alfred E. Smith , a Catholic, received the Democratic presidential nomination.

There were numerous instances of bombings, whippings, and shootings in Southern communities, carried out in secret but apparently the work of Klansmen.

Women Ku Klux Klan members enlist and sign up new members at a Klan meeting and cross burning outside of Macon, Georgia.

Among the protest signs in the air is a three-dimensional anti-Trump figure of orange revealed around a black suit, wearing an upside down American flag pin and a white KKK hood with a Nazi swastika.

Ku Klux Klan members - both men and women at tourist camp. Photograph shows at least four women kneeling in front of shrouded Klansman reading from a book; other Klansmen stand behind them on the platform; spectators watch initiation.

First public appearance of women of the K. Ku Klux Klan members - men, women and children in robes and hoods. Black and white photograph showing men and boys, some dressed in women's Edwardian clothing, seated and standing on a horse-drawn, anti-suffrage float, with the words 'KKK Hanford, ' written at the bottom center, presumably identifying the Hanford chapter of the 'Ku Klux Klan', Thousands of activists gathered on the National Mall and marched to the White House for the Women's March on Washington, DC on January 20, demanding respect for women and protesting against President Donald Trump and his policies - one of several such protests around the country marking the anniversary of President Trump's first year in office.

Chicago, IL - January 20, - Women's March brought together people protesting against inequality in various social issues. Trump rally sign. Doles collects figurines depicting African Americans in stereotypical and racist ways, including a collection of women in 'mammy'' outfits in his living room.

Note: Image has been digitally colorized using a modern process. Men hold the highest power, strongly limiting the rights of contemporary women in politics and propaganda.

Dissimilar from the KKK, Klanswomen typically worked to strengthen the organisation, "led political assaults on non-Klan businesses", and worked to strengthen the base of the Klan.

They organized rallies, festivals, and day-long ritual carnivals that involved parading through town, crossburning, and a series of lectures and speeches.

They held boycotts against anti-Klan store owners. Klanswomen engaged in a number of rites of passage like Klan wedding services, christening ceremonies, and funeral services.

Women of the Klan also worked to reform public schools, doing so by distributing Bibles in schools, working to have Catholic teachers fired, and running for positions on school board seats.

In an effort to influence politics, Klanswomen would lobby voters and distribute negative reports on non-Klan member candidates.

During the second wave, men and women had similar agendas but often faced conflicts regarding distribution of dues. A few situations regarding financial mismanagement and illegal practices were brought to court in Arkansas, Michigan , and Pennsylvania.

Many men disagreed with allowing women into the clan during the s, because they felt it went against the beliefs of the Klan. Klansmen also disliked the ridicule they received from non-Klan members for allowing women to have a voice in politics and for bringing them outside the home, where they believed women belonged.

Women were also concerned about the male Klan's increasing participation in acts of violence, which caused them to leave the Klan.

Conflict arose during the modern wave regarding gender equity, because the Klan adheres to rules of "moral conservatism", such as its disbelief in divorce and its insistence that male authority should exist in politics as well as in the home.

Many [ vague ] women in the modern Klan do not want their daughters to be a part of it, because they feel that women are not well respected.

From Wikipedia, the free encyclopedia. Constructing the Past. Women of the Klan. University of California Press. Marshall University. The Encyclopedia of Arkansas.

Emory University. Retrieved November 24, Cengage Learning. An invisible empire of her own: The women of the Ku Klux Klan — Thesis Purdue University.

October White, Alma ed. The Good Citizen. Pillar of Fire Church. The Assembly Hall was filled in the evening, with about klanswomen and a few klansmen in robes.

The first speaker of the evening was Bishop White. She gave a fiery message on the topic of race and social equality She expressed hope that the Klan would do its part in keeping the blood of America pure.

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